The Russian version of the movie "Fight Club" is not just a Russian version of a well-known cult film, it is the result and of the hard work of two young men and their love for cinema, Alexander Kukhar (GOLOBON-TV) and Dmitry Ivanov (GRIZLIK FILM) , who are responsible for this project, from the development of its idea and the selection of the cast, to the organization of filming and financial support. Filming lasted a whole year. Everyday work, constant trips, searching for suitable film sets and an exhausting schedule - all this was not in vain and resulted in an unusually amazing and original project - the film "Fight Club", created in the very heart of southern Russia, in the city of Krasnodar, by two young people

Intertwined stories from the gladiator/athletes participating to the Calcio Storico Fiorentino yearly championship.

A Short claymation version of Jurassic fight club's first episode.

A young boy Selva chasing his football sports dreams suffers a major setback, grows into an angry young man who is drawn into conflicts by evil forces involving him and his family, which he must navigate and reform

This time the "amici" (friends) are just four: Necchi, Meandri, Mascetti and Sassaroli. Nevertheless they are older they still love to spend their time mainly organizing irresistible jokes to everyone in every kind of situation. Mascetti is hospitalized in a geriatric clinic. Of course the place become immediately the main stage for all their jokes. After some jokes they decided to place an ultimate incredible and farcical joke to the clinic guests.

Pierre is an engine driver who adopts a small girl, a WWI orphan. A widower, he sees in her the image of her mother.

A dying marshal deputizes a drifter to deliver the two killers in his custody to prison. However, the new deputy must elude a pair of bounty hunters who want to deliver the prisoners themselves to collect the reward and would think nothing of killing the deputy to get them.

Mini & Maxi go back to base Extra's: Goed Geoogst

“I’m dying to live.” These words from Saint Teresa of Ávila are said by Mother Aloïse Osée when she is about to separate forever from Don Jerome.

Ernest Borgnine tours the country in his Luxury coach bus, The Sunbum.

Ahmad and Nuri work in the same bank in Jakarta. Ahmad loves Nuri, but Nuri has set her heart on Yanto from Bandung. Unfortunately, Yanto is attracted to Lila, while Lila is interested in Darso, the brother of Nuri. This five-sided love story becomes more colourful when Lila’s father’s cheque disappears. Then the bank sends Ahmad to investigate the case.

A doomsday pepper is surprised to find a mysterious box appear in his living room with no trace as to how it could've gotten there.

Raised by her two Moms, Young Hanna has always known there are all types of families. But she's never thought about the logistics of it all until her friend Marco explains the process of creating chicks from eggs. Soon after, an educational trip through cyberspace has Hanna asking, 'Who's MY rooster?'

St. Vincent makes her full length live streamed concert debut with “Down And Out Downtown,” a sepia toned tour de force of gritty grooves, hungover glamour and spellbinding musicality. “Down And Out Downtown” features live premieres of several new tracks from the acclaimed “Daddy’s Home" alongside new arrangements of hits and deep cuts from St. Vincent’s Grammy-winning catalogue—all played by St. Vincent’s top shelf Down And Out Downtown Band. From rollicking full band rave-ups to delicate acoustic interludes, “Down And Out Downtown” is a celebration of unforgettable songs and peerless musicians. So disconnect your landline, stock your bar, move over and let Daddy take over.

Ed Asner narrates this documentary about German theologian Dietrich Bonhoeffer, who condemned the atrocities of the Nazi party and was executed just days before the end of World War II. Rare archival footage, documents and footage of original locations paint a portrait of Bonhoeffer's life and times. The program examines questions still very relevant today, such as how a man of peace can accept the use of violence in order to combat evil.