An exploration of the movie "The strange case of Angelica" and an understanding Manoel de Oliveira's cinema.

A French documentary on how Covid-19 affected Hollywood and the cinema industry in the United States.

Upon the outbreak of the Spanish Civil War in July 1936, the anarchist union CNT socialized the film industry in Spain, so in Madrid and Barcelona film workers took over the production assets and, between 1936 and 1938, numerous films on a wide variety of topics were released, composing a varied mosaic that gives rise to one of the most unusual and original moments of Spanish cinematography.

Filmmakers discuss the legacy of Alfred Hitchcock and the book “Hitchcock/Truffaut” (“Le cinéma selon Hitchcock”), written by François Truffaut and published in 1966.

The evolution of the depiction of the various Native American peoples in cinema, from the silent era to the present day: how their image on the screen has changed the way to understand their history and culture.

A look at the parallel lives of Charlie Chaplin and Adolf Hitler and how they crossed with the creation of the film “The Great Dictator,” released in 1940.

An up-close look into the life of the often misunderstood movie director Grigori Kromanov through the lens of old friends and colleagues.

A magical and moving archive trip through the universal theme of love, from the very first kisses ever caught on film, through the disruption of war to the birth of youth culture, gay liberation and free love, we follow courting couples flirting at tea dances, kissing in the back of the movies, shacking up and fighting for the right to love.

Documentary about two young Spanish filmmakers who challenge Jean Luc Godard to a tennis match, and in the way to the game, they will visit his colleagues, and friends in order to know him, and offer a new approach to his work and his personality.

Documentary by Juan Francisco de Lasa about a pioneer of Spanish cinema. Gelabert attended one of the first sessions of the Lumière's cinématographe in Barcelona. Briefly after, he built a contraption based on this invention. He produced his first picture, "Dorotea", in 1897. His film "Riña en un café" is considered the first Spanish film to feature a plot.

A recreation of the interview with Stanley Kubrick that Playboy magazine published in its September 1968 issue and that has become essential when approaching the reflections and theories that led the director to shoot one of his masterpieces.

Jean-Luc Godard's acceptance video for the 2015 'Prix d’honneur'.

Robin ownes a beautiful old theatre in Norrköping, Sweden. There he lives with his husband. To solve a critical financial situation for the theatre, Robin puts up an equivoque burlesque show. In the middle of rehearsals he gets a phone call from Christian, the owner of a swingers club, who is in desperate need of new facilities because of a terrible fire that ruined his club. Renting out the cellar is a very interesting option for Robin and soon the two new friends start to cooperate while the town of Norrköping is in rage. The dream of Cristian is to make a big swingers party in the whole theatre and sometimes dreams come true.

So many Israelis still wax nostalgic about that old Friday afternoon ritual, back in the times when television had just one channel. Everyone would watch the Arab movie of the week, but did anybody ever wonder how Israel’s official TV station was able to transcend hostile boundaries to obtain these films, and why it insisted on showing movies made by “the enemy”? The Arabic-language movie from Egypt let some of us escape back to our original homeland, and let others peek out from our “villa in the jungle” and catch a glimpse of our neighbors across the border. But most of us didn’t really want to see the people whose culture, anguish, and aspirations were reflected on our screens. “Arab Movie” brings us the stars and the songs, the convoluted plots, and that fleeting moment when we shared the same cultural heroes as everyone else in the Middle East. But this film about the richness and intensity of Egyptian cinema also raises some disturbing questions.

Synthesis of the first 110 years of the history of Portuguese cinema, made almost exclusively with archive material from the series of eight episodes History of Portuguese Cinema, produced by Pedro Efe in 1998, and combining excerpts from films with testimonies from some of the most prominent actors of the same story. It is attempted to relate it chronologically, and in spite of certain gaps, in an accessible, concise and didactic way.

Paulo Rocha catches up with his “beloved subject” in Porto, where he made Douro, Faina Fluvial in 1929, and where today Oliveira reminisces about the figure of his father, his first experience of cinema as an actor, his past as a racing driver, his first technical experiences…

The last years have seen a steep rise in the number of Arabs signing up to Israel's army. Considered traitors by many in the Arab community, what drives these young men to fight for a country traditionally in conflict with Arab interests? Does this provide a path for Israeli/Arab integration? In this insightful doc, we follow the first Arab battalion fighting for Israel.

Even though women make up 51 percent of the U.S. population, only about 4 percent of movies are directed by women. Of the 220 TV shows, representing about 3500 total episodes, only 14 percent were directed by women. Bloomberg interviewed several female directors in Hollywood, from Oscar winners to the director of "Twilight" to explore the various forms of sexism and discrimination they have faced in Hollywood, and what they are trying to do to change things

Edward Said's book Orientalism has been profoundly influential in a diverse range of disciplines since its publication in 1978. In this engaging and lavishly illustrated interview he talks about the context within which the book was conceived, its main themes, and how its original thesis relates to the contemporary understanding of "the Orient" as represented in the mass media. "That's the power of the discourse of Orientalism. If you're thinking about people and Islam, and about that part of the world, those are the words you constantly have to use. To think past it, to go beyond it, not to use it, is virtually impossible, because there is no knowledge that isn't codified in this way about that part of the world." -Edward Said